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nothing (x2) something nobody anything
somewhere anyone
1
Is there anything in this plastic bag?
2 I'd like to go
very warm for my
we can do to
holidays!
3 3. I'm sorry, but there's
help you.
4 I don't know
who has a fishing boat
5 We looked for our friends in the kitchen but ther
there
6 Put all your work on this memory stick. It's OK,
was
on it.
to drink please?
there's
7 Can I have быстро ​

What I did last Sunday

Last Sunday I woke up at eight o'clock but I didn't want to get up, so I took my phone and spent next hour checking my social media accounts and scrolling through the news feeds. Then I got up because I was hungry. I washed my face and went to the kitchen to have breakfast. Mum had already cooked it by the time I got up. I had pancakes with strawberry jam and a big mug of tea.

After breakfast I brushed my teeth and went to my room — I had to finish doing my homework that I had started the day before. It took me about two hours to do it. Then I phoned my friend and we decided to go to the cinema after lunch. Before lunch I played a new game on my phone. After having lunch with my family I went to the cinema. My friend was waiting for me with the tickets that he had just bought. The film was great and we discussed it all the way home.

In the evening I packed my schoolbag, had supper and did the washing up. Then I watched a film on TV, had a shower and went to bed at ten.

Abai Kunanbaev - great poet, writer, public figure and founder of modern Kazakh written literature, reformer of culture in spirit of rapprochement with Russian and European culture on the basis of enlightened liberal Islam.

Abai was born August 10, 1845 in Chingiz mountains, Semipalatinsk region (under the current administrative division) from one of the four wives kunanbai, senior Sultan karkarala district. Abai's family was aristocratic, and grandfather (Oskenbai) and grandfather (Irgizbaya) dominated in his family as rulers and biys. He was lucky in the sense of family coziness and home care, as both mother Ulzhan and grandmother zere were extremely charming and gifted natures. It is with the light hand of the mother the father the name of "Ibrahim" was replaced by the hypocoristic "Abai", that means "circumspect, thoughtful". Under this name he lived all his life and went down in history.

Begun in early childhood introduction to the oral folklore of the people and home the training was continued mullahs in the madrassas of Imam Ahmad Riza. Simultaneously, he studied at Russian school and by the end of the five-year study began to write poetry. With 13 years Kunanbay starts to accustom Abai to administrative activity of the head of family. He had to understand the intergeneric disputes, quarrels, intrigues, and gradually he was disappointed to administrative and political activities, which led to the fact that at the age of 28 years, Abay departs from it entirely took up self-education. But for 40 years he is aware of his vocation as a poet and citizen, in particular, putting under the poem "Summer" is his name (he had previously attributed his works to a friend Zhantasova Kokay). Considerable impetus to the erection high potency of Abay at this point was his Association with the exiled Russian, with E. P. Mikhaelis, N. Dolgopolov, S. Gross. Abay's treatment of Russian culture in the nineteenth century experienced a period of "storm and stress" in literature and art, was the more natural that in the Eastern tradition, the poetic word was highly appreciated. Abai was closed to the poetry of Pushkin, Lermontov, Goethe and Byron. He is in his transcriptions of the Kazakh subtly conveyed the spirit of the translated poems and adapted for attitude of the tribesmen.

For 20 years the blooms are extremely versatile genius of Abai, he gains extraordinary authority, huge and hitherto in the desert not seen the popularity. To it flock the akyns, singers, composers, crowding around him talented young people, creates socio-philosophical and literary schools.

But Abay as the dominant causes wild envy, the rabid animosity shown in the most artful forms. Last strokes of bad luck are connected with death of Abdrahman and magavi. He rejected treatment of an illness and has voluntary doomed itself to death. He is buried near his wintering in the valley zhidebai, near the Chingiz mountains, 60 year life.