Exercise 4. Object to the sentences. Use the phrases: No, it is not so. I am afraid you are wrong. I can't agree with you. On the contrary as in model

For the history the Buddhism could become several times the state religion in this or that Asian country. Somewhere he was supported, somewhere expelled, and in some centuries started being supported again. The Buddhism as world religion endured a set of transformations, having stratified on a set of schools and currents in number of which any other world religion won't be compared to it. Opportunity to treat Buddhism dogma at discretion allowed it to unite with radical religions of many countries, having turned into a Lamaism in Tibet or a zen Buddhism in China. Exoticism of Buddhist dogma at last brought it into Europe and America where it was picked actively up by people who weren't satisfied any more by Christianity.Specifics of the Buddhism that it contains in itself(himself) lines of world religion both open system, and line of national religions - the closed systems about which it is accepted to say that they can "be absorbed only with mother's milk". It is caused historically, in the Buddhism there were in parallel two processes: - distribution in the different countries of big traditions (Hinayana, the Mahajana and Vajrayana), uniform for Buddhists of the whole world, on the one hand- and emergence of the national forms of household religiousness dictated by specific conditions of life and cultural realities with another. It is remarkable that in India the Buddhism didn't gain further development. According to statistical data for the beginning of the XXI century it is professed by less than 0,5% of the Indian population (1), what even it is less, than in Russia where 1% of the population ranks itself as Buddhists. The dominating religion of India there is a Hinduism, Islam is also widespread.

Норм
I want to tell a story about my great-grandfather.When i was born i dont see him alive.My father member the history of his grandfather very good,and he can told me many information about him.
My great-granfather's name is Zhavoronkov Sergei Pavlovich.He was born on 15 September 1923 in the village of Warm Dankovskiy district. In 1941, at the age of 18 years, my great-grandfather was drafted into the red Army. All the great Patriotic War he served as a mechanic-driver of tank T-34 of 59-th guards tank regiment.Over the years he participated in most major battles of the great Patriotic War, twice burned his fighting machine, but my great-grandfather despite this managed to pass fighting his way from Stalingrad to the fall of Berlin, participated in Stalingrad and Kursk battles, took part in the liberation of Orel, Kiev, Konigsberg, Berlin and many other cities of our country and Europe. During the execution of combat tasks, my grandfather was repeatedly awarded state medals and certificates. After demobilization Sergei Pavlovich worked first as a driver in sovkhoz Voskresenskoye village, and lived in the village of Dmitrievka (currently the village does not exist), and then moved to the village Warm, where a local farm until his death he worked as a tractor driver.

Sergei Pavlovich did a lot for our country. He was a brave and strong person. I'm proud of my great-grandfather.